To suggest that the omnipotent Spirit of God could ever be quenched, and thus restricted in what he might do otherwise in our lives, and in the life of the local church, is to tread on thin theological ice. What does it mean to quench the Holy Spirit? Here is 1 Thessalonians 5:16–22. The Jewish leaders of Jesus’ day tried to extinguish the Spirit’s work. Paul admonishes the believers to be joyful at all times and to keep on praying. Do Not Quench the Spirit. Or, after listening to us and observing how we conduct ourselves in Christian ministry, do they find themselves encouraged, courageous, and confident to step out and take risks they otherwise might not take? He is the author of. This spontaneity is not to be despised or scorned but embraced, as Paul counsels the person speaking to “be silent” and give room for the other to communicate whatever the Spirit has made known. We all come to crossroads where we have the opportunity to yield to the Holy Spirit or to quench the Spirit's work. Any attempt to conjure up “hope” apart from that power which is the Spirit (Romans 15:13) is to quench him, as well as any effort to persevere in ministry and remain patient with joy by any other means than the Spirit (Colossians 1:11). How many of us pause to consider the ways in which we inadvertently quench the Spirit’s work in our lives individually and in our churches corporately? We may sense that we are to serve in some way, to … Mick from Arizona writes in to ask this: “Pastor John, I was recently just struck after reading 1 Thessalonians 5:19 which instructs us to not quench the Spirit. Fourth, and finally, quenching the Spirit means resisting the fruit of the Holy Spirit, the gracious behaviors that come from the Spirit. In 1 Thessalonians 5:19, Paul uses the same word used elsewhere related to “quenching” or “putting out” a fire (Mark 9:44). And grieving can cause quenching in the Holy Spirit. I have been tempted to despise it myself. In his letter to the Ephesians, the Apostle Paul instructs us not to “grieve” the Holy Spirit (Eph. We’re on a mission to change that. His remedy is biblically informed discernment and only “hold[ing] fast what is good” (1 Thessalonians 5:21). 5:20). John Piper says it best: “the vibrant fullness of the Spirit overflows in appropriate expressions like singing and making melody from the heart to the Lord (Ephesians 5:18–19). Paul doesn’t correct the abuse of this gift by commanding disuse (as is the practice of many today). Affections for God such as joy, peace, love, zeal, desire, and reverential fear are an essential dimension in Christ-exalting worship. What does it mean to grieve or quench the Holy Spirit? To grieve means to make sad or sorrowful. Third, quenching the Spirit means shutting down your emotions when joyful, spiritual expressions are called for. All of those same actions are possible today. It means to cause sorrow, pain, or distress. Every gift of the Spirit is in its own way a “manifestation” of the Holy Spirit himself (1 Corinthians 12:7). The Bible says, "Do not put out the Spirit's fire" (1 Thessalonians 5:19). Do not despise prophecies, but test everything; hold fast what is good” (1 Thessalonians 5:19–21). And what are some ways that we may do this in our daily lives?”, Let’s get the specific text in front of us and a little bit of its context. By means of an unbiblical and misguided theology that restricts, inhibits, and often prohibits what the Spirit can and cannot do in our lives individually and in our churches corporately, the Spirit is quenched. Quench not the Spirit. We are studying these staccato commands of the apostle Paul as he concludes this epistle, as he draws it to a conclusion. Likewise, the Holy Spirit is a fire dwelling in each believer. We don’t. It is refusing to follow His leading, ignoring His warnings, and charging ahead to do things our way and in our own timing. Evidently, some in the church at Thessalonica despised the gift of prophecy. ... we are guilty of resisting the Spirit , or quenching (1 Thess. So, my answer to Mick’s question about this quenching of the Spirit is, first, that when we quench him, we are not sovereign. The word “spirit” here could refer to the Holy Spirit, or one’s own personal spirit. Here are four quick answers. It means that God, for wise and holy and good reasons, often allows us to resist the Holy Spirit — allows us, permits us or, as the old word, suffers us to resist the Holy Spirit. It means that God, for wise and holy and good reasons, often allows us to resist the Holy Spirit — allows us, permits us or, as the old word, suffers u s to resist the Holy Spirit. We do not allow the Spirit to reveal Himself the way that He wants to. We quench the Spirit whenever we suppress or legislate against his work of imparting spiritual gifts … “Do not neglect [Timothy] the gift you have, which was given you by prophesy when the council of elders laid their hands on you.” And then 2 Timothy 1:6, “I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.” So, in Paul’s mind, neglecting the gift was virtually the opposite of fanning it into flame or quenching it. Do not shun the work of the Holy Spirit within our lives. The Word of God gives great caution to the issue of quenching the Spirit. I believe the best explanation of what Paul meant by “spiritual songs” are unrehearsed, unscripted, and improvised, perhaps short melodies or choruses extolling the beauty of Christ. The Bible instructs believers to examine themselves, but does it tell us to what extent or how often we should question our salvation? So, test everything. Now, why would they do that? Consistently going against Biblical understanding--the knowledge of God's ways--will quench the Spirit that gives you that understanding. 5:19). It means to extinguish, to blot out, to suppress, to stifle, to obliterate. Do we want to extinguish the word of God? May I urge you to carefully search your own heart and assess the possible ways in which you may have quenched the Spirit in your own life and in the experience of your local church? If the apostle Paul himself had not warned us about quenching the Spirit, who among us would have thought it was possible (1 Thessalonians 5:19–22)? Most cessationists desire for the Spirit to work in whatever ways they believe are biblically justified. The answer is yes but to extinguish in this case does not mean that you have the ability to actually terminate the Holy Spirit in your life because if you could do that then you could lose your salvation and there is nothing in scripture which teaches loss of … Such discernment should be applied to all spiritual gifts. Spiritual gifts are the presence of the Spirit himself coming to relatively clear, even dramatic, expression in the way we do ministry. Paul says in 1 Thessalonians 5 that God has granted to Christians the ability either to restrict or release what the Spirit does in the life of the local church. They criticized every miracle, rebuffed every healing, scorned every deliverance and ultimately they rejected God’s gift to them and their nation. To whatever extent we fail to lead people into the conscious, felt awareness of their adoption as God’s children, we quench the Spirit. No matter how badly people may have abused the gift of prophecy, it is disobedient to Scripture — in other words, a sin — to despise prophetic utterances. When believers put on the shield of faith, as part of their armor of God (Ephesians 6:16), they are extinguishing the power of the fiery darts from Satan. What does this phrase mean, ‘do not quench the Spirit’? This does not mean the Holy Spirit will leave you. He wants to express Himself in our actions and attitudes. But what makes the Holy Spirit sad or sorrowful? Second, quenching the Spirit means neglecting the gift we have. Hold fast to what is good. He is sovereign and lets us, for his purposes, sometimes quench him. And if you don’t like those expressions and you resist it, fold your arms — “I am not going to do that sort of thing; I am not going to sing” — you are quenching the Holy Spirit. Jesus sent Holy … And I get that from 2 Timothy 2:25 where it says, “God may perhaps grant them repentance leading to a knowledge of the truth.” Repentance from resisting the Spirit of God is a gift of God. 1. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. — Deny the Holy Spirit. “Quenching” the Holy Spirit is sin, and it will hinder our walk with the Lord, and our ability to be used by the Lord. 1) By Ignoring Him. TO SHOW HOW THE HOLY SPIRIT INFLUENCES THE MIND; II. First Thessalonians chapter 5 and we find ourselves at verse 19. He says: Yes, that happens. The idea was that of stopping or ending the ability of a fire to continue. Do we so repeatedly pepper our sermons and small group Bible studies, even our personal conversations, with such dire warnings of charismatic excess that we effectively quench the Spirit’s work in their lives? Fourth, and finally, quenching the Spirit means resisting the fruit of the Holy Spirit, the gracious behaviors that come from the Spirit. They aren’t prepared in advance but are prompted by the Spirit and thus are uniquely and especially appropriate to the occasion or the emphasis of the moment. When believers do not allow the Spirit to be seen in our actions, when we do what we know is wrong, we suppress or quench the Spirit. In conclusion, when the Holy Spirit quickens you, one thing is bound to happen- excellence. Reported by The Editor "Quench not the Spirit." I find it instructive that Jesus, as he extolled the Father, is described as rejoicing “in the Holy Spirit” (Luke 10:21). So often that’s the case. Quenching the operations or activities of the Spirit can be compared to quenching or extinguishing a fire. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. The Preacher’s Outline and Sermon Bible lists four ways we can quench the Spirit in our lives. They were not to stop doing the … Does this mean that the doctrine of cessationism is a quenching of the Spirit? All of our resources exist to guide you toward everlasting joy in Jesus Christ. When believers do not allow the Spirit to be seen in our actions, when we do what we know is wrong, we suppress or quench the Spirit (1 Thessalonians 5:19). Compare these two. All of our resources exist to guide you toward everlasting joy in Jesus Christ. Quench is a powerful, evocative word. It is plain that God can overrule our resistance and quenching and bring us to repentance whenever he pleases. Question: "What does it mean to grieve / quench the Holy Spirit?" The most critical truth I want to share from this verse today is the reality that the Holy Spirit can be quenched. In the context of Paul's letter, he was encouraging believers to live a holy life according to God's Spirit. QUENCHING THE SPIRIT. The Bible instructs believers to examine themselves, but does it tell us to what extent or how often we should question our salvation? They simply don’t believe that the operation of miraculous gifts today is biblically warranted. Yielding to and making room for the Spirit’s work in our midst is not to be feared but fostered. Now, let’s get one thing really clear at the outset; namely, that being able to quench the Spirit of God does not mean that we are sovereign and he is not. We do not allow the Spirit to reveal Himself the way that He wants to. Rather than quenching the Holy Spirit by despising prophetic utterances, Paul tells us in 1 Thessalonians 5:21 to “test everything” — meaning examine or judge all prophecies. The word ‘quench’ means: to suppress, to stifle, or to extinguish. How often do we orchestrate our corporate gatherings and issue strict guidelines as to what is “proper” in times of worship and in doing so inadvertently quench the Spirit in people’s lives? To not hold onto the good word that is preached, to disobey the preacher’s clear exhortation to reject every kind of evil in the biblical text he is preaching, is to quench the Spirit. And if you don’t like those expressions and you resist it, fold your arms — ‘I am not going to do that sort of thing; I am not going to sing’ — you are quenching the Holy Spirit.”. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. And if you don’t like those expressions and you resist it, fold your arms — “I am not going to do that sort of thing; I am not going to sing” — you are quenching the Holy Spirit. We’re on a mission to change that. So, if you have a gift from God, you are quenching the Spirit if you don’t fan it into flame. And then it means four things: 1. despising some gift of the Holy Spirit, 2. neglecting some gift that we have, 3. shutting down our emotions and refusing to give expression to them, and 4. resisting the fruit of the Spirit in our lives. I saw fire quenching in action that day. We must not quench the Spirit among us, but instead seek the good it offers. 5:19. To use Paul’s metaphor or analogy, the Spirit is like a fire whose flame we want to be careful not to quench or extinguish. God commands us not to treat prophecy with contempt, as if it were unimportant. He could have said: Timothy, don’t quench the Spirit. When you quench your thirst, your thirst goes away. Here is where I get that: 1 Timothy 4:14 and 2 Timothy 1:6. In addition, we read in 1 Corinthians 14:29–31 that the Spirit may well reveal something to a person at the same time another is speaking. He is sovereign. Answer: When the word “quench” is used in Scripture, it is speaking of suppressing fire. a) Ephesians 4:30 b) 1 Thessalonians 5:19 c) John 21:17 12:23 - How does one grieve the Holy Spirit? “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. In other words, live out the fruit of the Holy Spirit. Sermon by Prof. Finney. I have seen it done. What Does It Mean To Grieve Or Quench The Holy Spirit? As Christians, we must desire to remain intensely sensitive to the Spirit’s leading. Do not quench the Spirit. Quench is a powerful, evocative word. Rather, quenching the Spirit means we can resist something the Holy Spirit wants to do in us or through us. Quench not the Spirit - This language is taken from the way of putting out a fire, and the sense is, we are not to extinguish the influences of the Holy Spirit in our hearts. The Spirit is the subject when speaking of grieving the Spirit. Quenching the Spirit is to deny what God' Spirit in you has revealed is right. That is number two. “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. For those who don’t regularly experience the Holy Spirit’s power, perhaps it’s because they don’t understand the Bible’s teach ing on being filled with the Spirit. (1 Thessalonians 5:19) Is it possible for the Christian to quench the Holy Spirit? Keep the good. I get that from Ephesians 4:30 where it talks about grieving the Spirit — and I think grieving the … Most people in the world have no experience of lasting joy in their lives. It does not mean that we have final or decisive control over the omnipotent Spirit of God. Quenching the Holy Spirit is to have a very good relationship with the Spirit, even to the point of feeling the Spirit’s presence throughout the day, but then doing those things that will a cause a loss of the Spirit’s presence and not caring that it was done. In both of these texts, the experiential, felt assurance of our adoption as the children of God is the direct result of the work of the Holy Spirit in our hearts. The Spirit is made manifest or visibly evident in our midst whenever the gifts are in use. So, what does it mean? TO DEDUCE SOME INFERENCES FROM THE KNOWN MODE OF THE SPIRIT'S OPERATIONS; III. SHOW WHAT IT IS TO QUENCH THE SPIRIT; IV. Likewise, the Holy Spirit is a fire dwelling in each believer. 4:30) and again in Thessalonians, that we not “quench” the Spirit (1 Thess. Do we church leaders instill fear or courage in the hearts of people by the way we speak and preach and lead? The word quench means “to put out.” When you quench a fire, you put out the fire. The original Greek for quench means to extinguish, suppress, quench, and to go out. The Holy Spirit is the power that makes us godly. Grieving the Holy Spirit - Meaning and Examples. The Greek word for grieve is lupeo and means to distress, to grieve, sadness, and emotional pain. Thus, the unintended, practical effect of cessationism is to quench the Spirit. Any effort to carry out pastoral ministry other than through “his energy that he powerfully works within me” (Colossians 1:29) is to quench the Spirit. Sam Storms is lead pastor for preaching and vision at Bridgeway Church in Oklahoma City, Oklahoma, and also serves on the Board of Directors for Desiring God. I get that from Ephesians 4:30 where it talks about grieving the Spirit — and I think grieving the Spirit and quenching the Spirit are very close to each other. Most people in the world have no experience of lasting joy in their lives. Let all bitterness and wrath and anger and clamor and slander be put away from you” (Ephesians 4:29–31). The idea was that of stopping or ending the ability of a fire to continue. First, quenching the Spirit is to despise the supernatural work of the Spirit and treat it with contempt. He is author of. we quench the Spirit whenever we suppress or legislate against his work of imparting spiritual gifts … When I read Paul’s exhortation in 1 Thessalonians 5:19 to not quench the spirit, I remembered the power of fire retardant to immediately and permanently quench a fire. Abstain from every form of evil.”. 2013JUL07 6:56 - What is grieving the Holy Spirit? But the Spirit cannot die so we cannot think of the opposite of Him not alive to mean “He is dead”, it just means He is not actively expressing His life in us. Further, Paul tells his readers not to quench the Holy Spirit or to have a negative attitude toward prophetic ministries. Do not quench the Spirit; 1 Thessalonians 5:19(NASB) ... baptised into the body of Christ and permanently in-dwelt by the Holy Spirit Himself, and He calls us to walk in spirit and truth and to live godly in Christ Jesus. By Dr. Ken Matto . Foul and abusive language makes the Holy Spirit sad. There may be slight nuances among the three … What are we to do when we quench the Spirit? In addition, let us also be careful not to “quench” the Holy Spirit in any fellow believer. The Bible teaches us that the Holy Spirit lives inside of every believer and His purpose for being with us is to help us understand God’s Word and then to live it out in our … That call to righteousness and truth, godliness and grace should be the earnest desire of all who have been saved from slavery to sin and Satan, and … The Spirit comes to us as a fire, either to be fanned into full flame and given the freedom to accomplish his will, or to be doused and extinguished by the water of human fear, control, and flawed theology. May God grant us both the wisdom and confidence in his goodness to facilitate a greater and more life-changing experience of the Spirit’s transforming power. What Does 1 Thessalonians 5:19 Mean? However, they were supposed to keep a firm grasp on teachings that they tested and found to be true. Right there in the context: “Do not quench the Spirit. This does not mean losing our salvation or that God has withdrawn His Spirit from us. You also quench Him when you refuse to allow Him to guide you and lead you in serving God. Stir up his gifts into flame. In discussing the subject presented in this text, I shall aim, I. So, in front of the command not to grieve the Spirit, behind the command not to grieve the Spirit, we have these exhortations to be kind and gracious to other people. The Holy Spirit Corrects The passage above illustrates another way we can “quench the Spirit.” The Holy Spirit not only empowers, but he corrects. Quenching the Holy Spirit . Without the Spirit's leading, you have no joy or inner peace. But Paul’s response to that is very realistic. Do not quenchthe Spirit (1 Thes. The Spirit obviously desires to work in your life and in your church. It does not mean that we have final or decisive control over the omnipotent Spirit of God. Could it be that we quench the Spirit’s work either by denying the possibility that he might move upon us in spontaneous ways like this or by so rigidly structuring our services that there is virtually no allowance for the Spirit’s interruption of our liturgy? Twice — in Ephesians 5:19 and Colossians 3:16 — Paul refers to “spiritual songs,” most likely to differentiate between songs that are previously composed (“psalms” and “hymns”) as over against those that are spontaneously evoked by the Spirit himself. To “not quench the Spirit” means to allow for the Holy Spirit to do its work among the church. The result is that any talk of experiencing the Spirit is summarily dismissed as dishonoring to his exalted status as God and a failure to embrace his sovereignty over us rather than ours over him. We desperately need the Holy Spirit’s comforting and loving actions among us. So, don’t despise God’s gift. Any attempt to resolve to carry out some good work of faith through a “power” other than the Spirit is to quench him (2 Thessalonians 1:11). To whatever extent we diminish this experiential dimension of the Spirit’s work, we quench him. “I believe in the forgiveness of sins.” Those words may have become stale or even cliché for some, but they represent the beauty and scandal of our confession. Well, evidently the gift was being misused in some way. Some envision the Spirit as if he were no more than an ethereal energy, the divine equivalent to an electric current: stick your finger of faith into the socket of his “anointing presence” and you’ll experience a spiritual shock of biblical proportions! To quench the Holy Spirit thus means to reject his work. Possibly there may be an allusion here to fire on an altar, which was to be kept constantly burning. Throw away the chaff. The word obliterate itself literally means to blot out or to rub out, especially something that is written. So, let’s keep out of our minds any thought here that our ability to quench the Spirit means we have decisive control over the Spirit in our lives. Also, the reality of the Spirit living in us is evident by the activities of His quickening. I get that from Ephesians 5:18–19, “Do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.” So, the vibrant fullness of the Spirit overflows in appropriate expressions like singing and making melody from the heart to the Lord. When you disobey, you quench the Spirit. That would be the first way that we quench the Spirit: having an attitude of contempt towards God’s supernatural gifting. We desperately need the very hand of God upon our communities. It means to extinguish, to blot out, to suppress, to stifle, to obliterate. We limit the gifts of the Holy Spirit. He wants to express Himself in our actions and attitudes. In 1 Thessalonians 5:19, Paul uses the same word used elsewhere related to "quenching" or "putting out" a fire ( Mark 9:44 ). The Holy Spirit wants to intensify the heat of his presence among us, to inflame our hearts and fill us with the warmth of his indwelling power. quench the Spirit of God does not mean that we are sovereign and he is not. “I believe in the forgiveness of sins.” Those words may have become stale or even cliché for some, but they represent the beauty and scandal of our confession. 5:19) or grieving the Spirit . In the context of Paul’s letter, he was encouraging believers to live a holy life according to God’s Spirit. Do not despise prophecies, but test everything; hold fast what is good. Pastor John, another common question that we get in the inbox is how the Holy Spirit works in our lives and how our lives are influenced by the Holy Spirit in our relationship to him, which raises all sorts of questions in the practices of what we should do and not do. As we take a closer look at what it means to be filled with the Holy Spirit, we hope you will learn about how believers relate to the Holy Spirit, and how to more regularly experience the Spirit’s filling. --1 Thess. And Paul’s exhortation is a warning to all of us lest we become part of the contemporary bucket brigade that stands ready to douse his activity with the water of legalism, fear, and a flawed theology that, without biblical warrant, claims that his gifts have ceased and been withdrawn. 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